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Showing posts with label Islam Today. Show all posts
Showing posts with label Islam Today. Show all posts

Hajj 2026: Lagos Begins Screening Of Intending Pilgrims


The Lagos State Government has commenced medical screening for all intending pilgrims undertaking the 2026 Holy Pilgrimage in the Kingdom of Saudi Arabia.

This was disclosed by the Secretary, Lagos State Muslim Pilgrims Welfare Board, Mr AbdulHakeem Ajomagberin, in a statement released on Tuesday.

He said, “Barring any unforeseen circumstances, the screening, according to the schedule drawn up by the medical team headed by Dr Mazeedat Erinosho, is expected to commence on Wednesday, January 14, 2026, and end on Saturday, January 24, 2026, at ten centres across the state.”

He emphasised that, for easy accessibility and operational flexibility, the Local Government Areas were grouped under designated screening sites and health facilities for testing. These include Agege & Ifako-Ijaiye LGAs (Agege LGA Secretariat/General Hospital, Orile-Agege); Ikeja & Oshodi-Isolo (Ikeja LGA Secretariat/BT Diagnostic Center, LASUTH, Ikeja); Shomolu & Mushin (Mushin LGA Secretariat/Bukyano Medical Diagnostic/BT Diagnostic, LASUTH, Ikeja); Eti-Osa, Epe & Ibeju-Lekki (General Hospital, Ibeju-Lekki); and Badagry & Ojo (General Hospital, Badagry).

Others include Amuwo-Odofin, Apapa & Ajeromi-Ifelodun (Ajeromi LGA Secretariat/Bukyano Medical Diagnostic); Surulere, Lagos Mainland & Lagos Island (Surulere LGA Secretariat/Bukyano Medical Diagnostic); Ikorodu & Kosofe (Ikorodu LGA Secretariat/GH Ikorodu); Alimosho (Alimosho LGA Secretariat/Bukyano Diagnostic) and Government officials (Adeyemi-Bero/BT Diagnostic LASUTH, Ikeja).

The Board Secretary appealed to all intending pilgrims to ensure their presence at the exercise, warning that any intending pilgrim who fails to present themselves for screening would automatically be denied a visa by the Saudi embassy.

Meanwhile, the Lagos State Muslim Pilgrims Welfare Board has appointed Local Government Schedule Officers whose responsibility is to coordinate and oversee the welfare of the pilgrims both in Nigeria and in the Kingdom of Saudi Arabia.

The coordinators appointed to coordinate the pilgrims in each of the LGAs are Sanusi-Alaka Hajara (Agege); Kadiri Kudirat Oluwatoyin (Ajeromi); Bello Aminat Yetunde (Alimosho); Oladipupo Sherifat Abeni (Amuwo-Odofin); Mumeen Rabiu Adebayo (Apapa); Gafar Mojeed (Badagry); Gatta Tajudeen Abiola (Epe/Eti-Osa); Adeoye Rohimot (Ifako-Ijaiye); Ige Rasaq Kolade (Ikeja) and Murtador Morenikeji Saudat (Officials).

Others include Shitta Riskat O. (Ikorodu); Hassan Sikirat Temitope (Kosofe); Lawal Abubakar Abolore (Lagos Island); Muhammed Rukayat (Lagos Mainland); Oshile Mudirat Bukola (Mushin); Akinyemi Suraju (Ojo); Famosa Olabisi Ibironke (Oshodi-Isolo); Coker Esther (Shomolu); Ganiu Ridwan Abiola (Surulere) and Hassan Taofeek (JAIZ/NIA/ROYAL).

Ajomagberin, who stated that the appointment was approved by the Commissioner for Home Affairs, Olanrewaju Ibrahim Layode, during a scheduled meeting with the coordinators at the Secretariat, Alausa, Ikeja, added that the Special Adviser to the Governor on Islamic Matters, Hon. Ahmad Abdullahi Jebe, was also present at the meeting.

He urged the Schedule Officers to show utmost commitment to the assignment by ensuring that the pilgrims enjoy the comfort they deserve before and during the spiritual exercise. He stressed that the state government is deeply committed to providing pilgrims with an enabling and conducive environment to actualise their dreams of fulfilling their spiritual obligation and would therefore not condone any untoward or unlawful acts that could undermine this commitment.


 

Islamic Scholars Gather In Lagos To Propagate Sound Islamic Beliefs

Daaru Na’im Academy for Shariah Sciences, an Islamic organisation,  has convened an international conference in Lagos, bringing together scholars, government officials, and traditional leaders from across the globe to discuss the importance of sound Islamic faith in addressing social instability.

According to a statement from the organization, the 17th conference, themed “The Jurisprudence of the Sound Creed (Fiqh al-‘Aqīdah) and Contemporary Challenges,” featured over 20,000 participants, including ambassadors, heads of Islamic affairs, and academic scholars from Nigeria, the US, Saudi Arabia, Africa, Asia, and Europe.

In his opening remarks, the Director-General and Chief Imam of Daaru Na’im, Sheik Imran Eleha, emphasised the need for sound Islamic belief to address contemporary challenges facing societies.

“We are gathered here to examine the significance of sound Islamic belief for various African societies and countries in light of the changes, practices, and behaviours witnessed in contemporary communities, some of which contradict the principles of correct Islamic creed,” he said.

Eleha also called on Islamic scholars to unite and prioritise collective scholarly engagement to uplift Islam and Muslims in Nigeria.

The conference features special lectures and academic papers presented by distinguished scholars, including Prof Abdur-Razaq Alaro and Muneerud-Deen Ariyady.

Eminent personalities, including the Deputy Minister of Islamic Affairs, Saudi Arabia, and the Palestinian Ambassador to Nigeria, attended the conference, according to the statement.

The representative of the President of the Islamic Supreme Council for Sharia in Nigeria, Abubakar Muhammad, described the gathering as “superb” and “truly an international program with representatives from all over the world.”

Focusing on the theological theme, Muhammad explained that the conference was rooted in the foundational principles of Islam.

He said, “The bedrock and the foundation of religion is the creed, the oneness of Allah, and that is what the conference is emphasising. All subsequent teachings shared here will aim at spiritual development and rectification, specifically focusing on cleansing, standardising, and clarifying what a Muslim should know and do first, even before he says Allahu Akbar—to be a good Muslim, one who recognises and worships Allah alone without associating partners with Him.”

Speaking at the event, the Oluwo of Iwo, Oba Abdulrasheed Akanbi, stated that Islam is a religion of peace, love, and unity.

He explained that his role as a crowned king during times of struggle was to shed light on the doctrine of kingship and clarify related misconceptions.

The Olofin of Isheri Land, Oba Ibrahim Bello, called for more collaborative efforts among Yoruba kings, noting that promoting Islam should be a top priority.

He also praised Eleha for gathering Islamic scholars from across the world to propagate Islam meaningfully.


 

Police Presence At The Shop Of Female Muslim Social Media Content Creator Sparks Outrage In Lagos

Viral videos showing police officers at the workplace of a niqab-wearing printer in Lagos State have sparked online outrage and debate, particularly among Muslims and other social media users, though there is no confirmation that she was arrested.

The woman, a Muslim entrepreneur who owns a printing press, and identifies herself simply as Adeola with the username #niqabprintertondoyati has in recent weeks drawn attention for posting what critics describe as unconventional content on social media.

Some of her posts attracted backlash from fellow Muslims, with few self acclaimed clerics and other commentators accusing her of misrepresenting religious values, while others defend her right to free expression.

Adeola who had in a post shared her traumatic experiences, though unconfirmed, said that she left “a 12 years peaceful marriage and has been using niqab for also 12 years,” saying that it was until 2025 that  my frontal lobe developed and became too aware of myself.”

Though unclear what that meant, she had also stated that she was “born a Christian and converted to Islam.”

She wrote, “… I cried and became so lonely because no one really understood reasons for leaving a good woman. Not even my parents. I deleted and blocked 90% of contact list because I grew tired of explaining to people who wouldn’t understand my choices.

“My Imaan (faith) dropped drastically and I struggled with my solat (prayers). I registered in a gym and now only wear niqab to work.

“I become addicted to my phone and music and I still struggle with my deen (religion).”

The controversial niqabi content creator however ended the post she made five days ago with a prayer in Arabic saying “Ya Muqallibal quloobi, thabbit qalbi ‘ala deenik,” translated into English as: “O Turner of the hearts, make my heart firm upon Your religion.”

The controversy intensified after videos surfaced online showing police officers inside her shop and another clip showing her outside a police station.

The videos triggered widespread speculation that she had been arrested or detained.

However, none of her posts explicitly stated that she was arrested, and the circumstances surrounding the police presence remain unclear.

Most of her recent content drawing criticism revolves around adultery, prostitution, vulgarity, sexual themes, and private parts—topics that many commenters say are unexpected from a chaste Muslim woman, particularly one wearing a niqab.

Some have called for her arrest, accusing her of intentionally undermining Islamic values because of her dress.

However, videos showing police at her workplace and the woman outside an unnamed police station have fueled calls for clarity and underscored the importance of protecting her fundamental right to free expression.

Several social media users and content creators have since weighed in, with some openly criticising her videos and appearance, while others condemned what they described as bullying and harassment targeted at her over her choice of content and dress. Others suggested she might be depressed or traumatised and need help.


 

How Prophet Muhammad Foretold The Infiltration Of Extremists Into Islam - Lagos Based Cleric


The Chief Imam of the DaaruNaim Central Mosque, Lagos, Sheikh Imran AbdulMajeed Eleha, speaks with ISMAEEL UTHMAN on insecurity in the north, misconceptions about Islam, and the motives driving violent groups

There are reports alleging that Islamist jihadists are attacking and killing Christians in the northern part of the country. From an Islamic perspective, what does the religion say about interfaith relationships?

It is not true that Muslims are killing Christians in the north. That said, no genuine Muslim, or any Muslim with proper understanding of the Qur’an and Sunnah, will wage war against or hurt any person, animal, or living thing on earth.

In the Holy Qur’an, Allah says He does not forbid Muslims from doing good, being kind, supportive, and warm to people of other faiths who do not wage war against them or drive them from their homes. He says He loves those who are just (Qur’an 60:8). This implies that whoever does not fight you because of religion or force you out of your home must be treated with goodness, regardless of their religion, tribe, or race.

A Muslim governor in the north must not cheat a single Christian in his state. If he does, that means the governor is not just.

If you are living with a Christian, you must not hurt him or her. You must be just to everyone. Islam even teaches us how to live peacefully with our neighbours. The Holy Prophet (SAW) narrated that Angel Jibril (Gabriel) constantly enjoined him to do good and be just to his neighbours to the extent that the Prophet thought the angel would inherit his neighbours after his death. The angel did not tell the Prophet to be good and just only to Muslims; he did not ask who was Christian or Muslim. He told the Prophet to be just to his neighbours—Muslims, Christians, Jews, and others.

The Prophet lived with Jews and others during his lifetime, and he was good to them. That is why I said no Muslim with proper understanding of Islam will wage any kind of war against people of other faiths or tribes.

Some terrorists are often heard shouting “Allahu Akbar” while killing people. “Allahu Akbar” is associated with Muslims, how do you explain this?

From time immemorial, there have been people known as Khawarij, whom the Prophet talked about. There was a man who falsely accused the Holy Prophet of being unfair in distributing resources. The Prophet asked him: “If I cannot share things justly, who else can?” Umar, one of the Prophet’s disciples, wanted to attack the man, but the Prophet cautioned him.

The Prophet then said, “A time will come when the descendants of this man will pretend to be Muslims and will kill fellow Muslims and others.” He added that they are from Hellfire and are not Muslims.

So, those who shout ‘Allahu Akbar’ while committing crimes are not Muslims but criminals. Sharia does not empower anyone to kill; it does not give any individual the right to take a life. Even when a criminal is sentenced to death, only the government carries out the punishment—not private individuals.

Anyone killing in the name of Islam is part of the Khawarij (people who unjustly wage war against government and innocent people). The Prophet even recommended that they be eliminated if apprehended. Therefore, if the government arrests any of these terrorists, they should face the full weight of the law.

Boko Haram claims that Western education is forbidden, and they have been abducting schoolchildren in the North. What is Islam’s position on Western education?

Allah did not command the Prophet to ask for anything except knowledge (Quran 20:114). All the Messengers of Allah were sent to spread knowledge. Are we limited to Islamic knowledge alone? No.

After the Battle of Badr during the Prophet’s time, he gave captured slaves a condition for freedom: they had to learn how to read and write. The slaves were freed after they fulfilled this condition. The Prophet also sponsored some of his followers to learn the languages of other nations, and when they returned, they helped him read and interpret letters from those countries.

We are enjoined to acquire knowledge of the world and its systems, and Western education is part of that. Whoever says Islam forbids Western education is ignorant. The real meaning of “Boko Haram” is the belief that whoever acquires Western education becomes a disbeliever—this is false.

We also have ISIS, ISWAP, Boko Haram, and others claiming to represent Islam. How do you respond to that?

Don’t mix things up. ISIS has a different cause. They are fighting for territorial control over parts of Syria and Iraq, under the leadership of Abubakar Baghdadi. Their activities are limited to Iraq and Syria. They are fighting for land and governance—not Islam. They do not represent Islam, and people should stop judging Islam based on their actions.

People must stop using the activities of those fighting for or against government, resources, or territorial control to judge all Muslims or the religion of Islam.

Al-Qaeda was created to wage war against Russia in support of Afghanistan at that time. Some Arab countries contributed fighters, and America also supported Afghanistan then. That is why some people accuse America of sponsoring Al-Qaeda. Those who created Al-Qaeda are now the same people calling them terrorists. The late Bin Laden even worked with America before their relationship collapsed. Al-Qaeda does not fight for Islam and does not represent Islam.

What about Boko Haram?

The Boko Haram sect has a very hard ideology that contradicts what Islam represents and teaches. They have been in existence since the 1980s. Originally, they were farmers and fishermen living deep inside the bush, far away from towns. They chose to remain in the bush because they had been misled by some clerics. They believed that no genuine Muslim should live in the town because of their ideology.

The question is: Who brought them back to town? It is the politicians who used them for elections. The politicians should explain why they brought them out and why they failed to honour the agreement between them. The crisis between the politicians and Boko Haram started when there was a breach of agreement, and they began killing one another. How is that an Islamic or Muslim affair? There are many political matters that people are wrongly presenting as Islamic or Muslim issues. Let me say clearly that the insecurity ravaging the country is political, not religious.

That aside, we even have Christians among Boko Haram members who were later arrested by the government. That means different sets of people have hijacked Boko Haram. Is a pastor who buries people inside his church not a Christian? Is a pastor sleeping with church members not a Christian? But do they represent Christianity? No.

The issue of banditry is another thing entirely. For a long time, we have had the typical Fulani and Bororo herders. The Fulani have lived peacefully with us for many years; they don’t graze on people’s farms, and they have settlements. But the Bororo are not like that. Now we have herders being identified as bandits. Banditry is not an Islamic issue. In fact, the majority of those killed by bandits are Muslims. It is wrong to claim the killings are targeted at Christians.

Just a few days ago, the bandits killed a leader of the Muslim Students Society of Nigeria. Those who were killed in five villages in Kwara are mostly Muslims. The people killed by herdsmen in Oke-Ogun, Oyo State, are also Muslims. It has nothing to do with Islam.

What could be the motive of the bandits?

Only those committing the crimes can clearly state their aims and objectives. They are being sponsored by some godfathers. Is it possible for them to spend the money they raised from kidnapping inside the bush? No. They are working for people who are living large in the towns. What will a bandit in the bush do with N50m? They are obviously collecting the money for their sponsors.

If you examine the areas being terrorised by bandits and terrorists, you will notice that these places have mineral resources. Why are they stationed in locations with resources? Why are they not in riverine areas? That is another angle to it.

How can the situation be brought under control?

The government should get to the root of the matter. The government should go after the sponsors of banditry and terrorism. Only then will peace return to the country.

It has the capacity to end this crisis. The government should also allow both Muslim and Christian clerics to deliver sermons to the people. Sermons soften the heart, and they can discourage people from joining bandits.

Culled from the Punch Newspapers 

 

Islamic Leaders, Royal Fathers, Others Unite For Peace, Justice In Nigeria

Prominent Islamic scholars, traditional rulers, and government representatives gathered in Osogbo, Osun State, to promote harmony and justice at a major public da’wah programme themed “Tawheed (Oneness of Allah) and Peace Among Kings on the Throne in Nigeria.” 

The well-attended event, hosted by the Federation of Ahlus-Sunnah Organisations of Nigeria (FASON), featured the West Africa President of Jama’atu Izalatil Bid’ah Wa Iqamatus Sunnah, Dr. Abdullahi Bala Lau, who urged Nigerians to refrain from abusing clerics, traditional rulers, and political leaders on social media and other platforms. According to him, all leaders hold their positions by divine will, and respecting them conforms with the principles of peace and faith.

Dr. Lau emphasised the importance of unity in diversity, the oneness of God, and the mutual need for cooperation between religious leaders and monarchs. “The kings need the scholars and the scholars need the kings,” he said, stressing that mutual respect is critical for national peace and development. 

Osun State Governor, Senator Ademola Adeleke, represented by the Commissioner for Home Affairs, Hon. Kayode Abdulrasheed Aderibigbe, lauded the gathering as timely and significant. He called on Nigerians to pray for peace and progress in Osun State and across the country. “For any meaningful development to take place, there must be peace and tranquillity,” he said.

Also speaking, Shaykh Isa Akindele, National Vice President of the Supreme Council for Shari’ah in Nigeria, decried the growing injustice in society and called for urgent reforms. “There cannot be peace without justice,” he declared, urging government officials and citizens to uphold fairness and equity to reduce social vices and restore order.

Traditional rulers who graced the occasion included the Oluwo of Iwo, Oba Abdulrosheed Akanbi; Akire of Ikire-Ile, Oba Abdulazeez Olatubosun; Alawo of Awo, Oba AbdulRasaq Taiwo Adegboye; and several other Yoruba kings, reflecting the strong support of traditional institutions for religious harmony.

Oba Akanbi, in his message, encouraged Nigerian youths to become actively involved in politics, reminding them that they are the nation’s future and must help shape its destiny.

Other notable participants included former Osun State Governor, Ogbeni Rauf Aregbesola; the Aare Musulumi of Yorubaland, Edo and Delta States, Alhaji Daud Makanjuola (represented); Professor Muslih Yahaya of MUSWEN; Chief Imams of Ogbomoso and the University of Abuja; and several respected Islamic scholars and community leaders.