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Showing posts with label Christianity Today. Show all posts
Showing posts with label Christianity Today. Show all posts

RCCG Is Not Affiliated To APC - Pastor Adeboye, As Pressure Mounts On Church To Drop Oluremi Tinubu From Pastorate


As pressure continues to mount on the Redeemed Christian Church of God (RCCG) to drop the wife of President Bola Ahmed Tinubu, Pastor Oluremi Tinubu from its pastorate, The General Overseer of the church, Pastor Enoch Adeboye, has stated that he would not bow to pressure to remove her as an ordained pastor of the church. He also debunked the claim that the RCCG has a link to the ruling All Progressives Congress (APC), stressing that the church is not affiliated to any political party. The cleric also gave reasons why he took part in political protests in the past, saying it was in obedience to the directives of the Christians Association of Nigeria (CAN).

Pastor Adeboye made these known while addressing the congregation at the church’s monthly Holy Ghost Service, held at Redemption City (formerly Redemption Camp), located at KM 46, Lagos-Ibadan Expressway, Mowe, Ogun State.

Adeboye said suggestions that RCCG was linked to the ruling All Progressives Congress (APC) were unfounded, noting that members of different political parties freely worshipped together.

He dismissed claims that the church was aligned with any political party, insisting that it remains a place of worship open to all Nigerians regardless of political affiliation.

According to the revered cleric, Mrs. Tinubu was ordained as an Assistant Pastor in the RCCG more than a decade ago, long before her husband, President Bola Tinubu, indicated an interest in contesting for the presidency.

Adeboye added that her ordination followed the full process required by the church and stressed that she has not violated any of its doctrines or guidelines.

“She was properly ordained many years ago, long before the political journey of her husband to the presidency began,” he said.

He added that the RCCG would not bow to external pressure demanding her removal as a pastor.

Adeboye further noted that the church operated on established spiritual and procedural principles and would not take decisions based on political sentiment or public agitation.

He maintained that the First Lady remained in good standing within the church and had continued to serve in her pastoral capacity.

“Some people are saying RCCG is an APC church. I just smile. In RCCG, you will find a governor from the Peoples Democratic Party sitting down with a governor from the Labour Party, APC, and APGA. By the special help of God, we are representative of the whole nation, and that is what we will continue to be,”

he said.

The cleric stressed that while politicians are welcome in the church, the altar is not a platform for political expression.

“If you saw one governor among us today dancing and you were expecting he would be called forward to say something, we don’t do that. But if you come to

worship with us, you are welcome. Our duty is to pray for everybody,” he added.

On Nigeria’s political future, Adeboye offered a spiritual perspective on the 2027 presidential election, stating that the outcome is already determined

by God.

“The one that will rule has been decided by God before we were born. He knows the end from the beginning,” he said, urging Nigerians to remain focused

on prayer and their personal responsibilities.

Addressing his past involvement in public protests, Adeboye explained that his actions were in obedience to directives from the Christian Association of

Nigeria (CAN).

“That was because the then chairman of CAN asked all Christians to go out for a peaceful protest. If he talks tomorrow and asks me to march, I will,” he

said, adding that he operates under the authority of CAN on national Christian matters.

He also clarified that he does not see himself as a spiritual father to all Nigerian Christians, describing himself strictly as the leader of RCCG.

“I don’t want to be the father of all Christians in Nigeria. I am certified as being the father of RCCG, and that is enough assignment for me,” he said.

Adeboye further urged members of the church to avoid engaging in criticism or political disputes involving fellow believers, assuring them of his continued

support and protection.

“I will not allow any outsider to dictate to me how to deal with my own children. Even if you make a mistake, I will not allow an outsider to tell me what

to do with my own children. I will defend you against anybody, any blogger or whatever who may say anything against you.

“If anybody is criticising any of us, don’t join them. Don’t allow them to use you for politics.”

  

Bishop Oyedepo Dares Kidnappers: "If You Are Kidnapped, Just Call Me" He Tells Congregation


    Founder of Living Faith Church Worldwide, Bishop David Oyedepo, has stirred fresh controversy after asking members to hand his phone number to abductors if they are kidnapped.

He said he has the spiritual authority to secure their release.

Speaking during a service at Canaanland, the cleric told worshippers not to panic in the face of abduction but to direct kidnappers to contact him.

“If anybody picks you, give them my number,” he told the congregation in a sermon that later circulated widely on social media.

The comment, delivered in a message tagged SupersonicSunday, quickly gained traction online, drawing attention amid persistent concerns over kidnapping across the country.

Oyedepo anchored the unusual instruction on what he described as previous interventions involving abducted church members.

Recounting one incident, he said a pastor linked to the church was kidnapped and the abductors allowed communication with him.

According to him, he warned the kidnappers to release the victim or face death within 24 hours, after which the captive was freed.

In another account, he spoke of a female church member who, while in captivity, declared by faith she would regain freedom by 7am.

He claimed the woman was later released after what he described as unusual developments among her captors.

The cleric said such experiences were evidence that his members possessed spiritual authority over fear and violence.

“You have been raised far above the devil,” he said, while urging members to confront threats with faith rather than terror.

Oyedepo further maintained that members of the church carry the same spiritual force and should learn to exercise it.

His remarks come at a time when kidnapping for ransom remains a major security challenge in parts of Nigeria, with religious leaders, traditional rulers and communities increasingly speaking on the crisis.

While the sermon was delivered as a message of faith and confidence to worshippers, its viral circulation has placed it at the center of public discussion over insecurity and the role of religious conviction in confronting violent crime.

  

International Miracle Service Debuts In Lagos


Renowned evangelist and senior pastor, Pastor Andrew Umoru, has unveiled the inaugural edition of the International Miracle Service (IMS), a global spiritual outreach that debuted in Lagos with a message centered on divine intervention, forgiveness, and transformation.

The maiden service, held on Wednesday, April 15, 2026, at the Paradise Event Arena in Ebute-Metta, attracted participants from across Nigeria and abroad. The gathering was described by organisers as a landmark event aimed at ushering believers into what the cleric termed a “new season of grace and manifestation.”

In his inaugural address, Pastor Umoru said the programme was more than a routine church meeting, describing it as a “divine appointment” with deep spiritual significance. He expressed confidence that the service would trigger “unusual testimonies, undeniable miracles, and supernatural shifts,” raising expectations of healing, deliverance, and breakthrough encounters.

The launch of IMS comes amid growing public interest in the pastor’s recent ministerial direction, including discussions surrounding his administrative status and reported transition from previous affiliations.

Pastor Umoru, widely regarded within and beyond Nigeria’s Christian community, reiterated the need for spiritual depth and doctrinal soundness in worship. He also advocated a return to hymn-based expressions, which he said “prepare the soul” and foster deeper encounters with God.

Organizers disclosed that the International Miracle Service would hold weekly, with worshippers gathering every Wednesday for intensive prayer sessions, prophetic ministrations, and teachings focused on faith, restoration, and divine empowerment.

Attendees have been encouraged to approach subsequent services with readiness and expectation. “Come hungry. Come expectant and come with faith in your heart,” the cleric urged.

The weekly programme is expected to attract increasing participation, particularly in Lagos, where faith-based gatherings continue to play a significant role in social and spiritual life. Organizers also noted that digital platforms would be utilized to enable global participation in the services.

 

How Churches Can Achieve Inclusion Of Persons With Disabilities In Their Activities - Pastor Arowosegbe


He is blind but he is a pastor; and not just any pastor but the senior pastor of a zonal headquarters of the Redeemed Christian Church of God (RCCG), under Lagos Province 69. The story of Pastor Adegoke Lawrence Arowosegbe, the shepherd in charge of RCCG Light of God Zona Headquarters, is proof to the Bible’s assertion that, while men look at the outer appearance, God looks inwards. It’s also a testament to the fact that God can use anyone to expand his kingdom, irrespective of their situation or condition.

In this interview with Lagos Today Extra!, Pastor Arowosegbe speaks on issues bothering the church and persons with disabilities and other related issues. It’s a must read for all Christians and all persons with disabilities as both parties have one or two lessons to learn.

 

How does it feel being the visually impaired senior pastor of an RCCG zonal headquarters church?

How does it feel? Well, it has its own challenges. The society where we dwell has very little or no regards for persons with disabilities, especially those with visual impairment. So, there has been one or two challenges. However, since it is the work of God, God has always proven himself and we are able to handle most of the situations that come our way, at least as far as church is concerned.

How do the members of your church respond to you, especially during healing ministrations? Do they say “Pastor heal yourself first before you think of healing us”?

We have taught the people, through the Word of God, that it's God who does the healing, not the man of God. And he does it in whichever way and manner he wants. Because one is visually impaired does not mean that God cannot propagate his kingdom through that person. Our God can do anything through anybody. He does his things the way he wants it and when he wants it. For instance, in the book of Daniel chapter 1, verse 21, the Bible tells us that God controls times and seasons. And so, if we have that understanding, that he controls times and seasons, we can also understand that he does things whenever  and in whatever way he likes. That the pastor is visually impaired is not a factor here because  the people can see the work of God manifesting in him. In view of this, they cannot deny the power of God operating through him despite the visual impairment.

At what point in your life did you give your life to Christ, was it before or after the impairment?

The truth of the matter is that I started having visual challenges right from childhood. The visual impairment did not come up in the course of church appointment. I did all my education as a blind student in the blind school. So, at what point did I give my life to God? I gave my life to Christ in 1998; to be specific, the last Sunday of January 1998. Prior to that time, I was just like the regular boy in the neighbourhood: going to different parties, carrying girls and all the rest of it. But at the point when we needed to surrender to God, we surrendered. Old things passed away and all things became new in the new life in Christ.

Looking at inclusivity in the church, especially in the Nigerian setting, do you think we are there yet or more still needs to be done?

More still needs to be done. We are Far from there, far from being there. Very, very far. I'm not too sure at what level we are in this country in terms of inclusion of persons with disabilities in church activities. If I say that we have not even started, it would be like one is not optimistic even though that is the present reality as far as Nigerian churches are concerned. So I will say that we have started but we are not there yet. Maybe with time, we will gradually build it up. For example, many churches, whether Redeemed or other denominations, don't have facilities that can really, really accommodate persons with disabilities. They don't have them. If we look at accessibility as a case study, you will agree with me that we are not there yet. But we do hope that with some of us now getting involved and doing advocacy, Maybe the church will get to know and do the needful to achieve inclusion of persons with disabilities in its activities.

Can you be more specific about these accessibility facilities? We know about ramps. Are there other facilities that the church needs to put in place to achieve this inclusivity for PWDs?

The facilities are different in nature. You talk about ramps, right? Ramps are essential modifications that provide significant benefits to wheelchair users by improving accessibility, safety, and independence. But even if you look at the staircase, where PWDs that are not on wheelchairs walk on, a lot of those steps cause more harm than good to persons with visual impairment. I was supposed to minister on a particular Order of Reading in a particular church. But to climb to the altar was a big challenge. The staircases in most churches are in zigzag form and as a blind person, you are sometimes confused whether to go to the left or to the right. It might be accommodating to persons with sight; but for the visually impaired, that's a big challenge. So, to access the church environment itself, A lot of work needs to be done, a lot of advocacy needs to be made.

In the area of Bible literature, do you also look in the direction of brailing Bibles, Sunday school manuals and other literatures so that blind persons can actively participate in church activities?

Fortunately for us, if I take the Bible as a case study, I have a Bible here which is braille. And to a very good extent, it was not supplied by the church. I have the complete Bible, from Genesis to Revelation, on braille and I ordered all of them from abroad. But in fairness to the Nigerian Bible Society, they have great Bibles there. And I think to a very good extent, they give them out free to those who approach them. And churches should find a way of partnering with them. For other literatures, churches are gradually coming up. I remember what happened with the Redeemed Sunday School manual. I wrote to the church to let them know that We have some visually impaired people in the church and these people need to read the Sunday School manual just like other members of the church. And they have taken that as a responsibility. So, as a case study that I know, the RCCG  produces Sunday school manual in Braille for the benefit of visually impaired people amongst us. and I think other denominations should follow suit.

What advice would you give to some men of God who keep their distance from persons with disabilities?

If I refer back to my message on love preached somewhere last month, we say love accommodates. If we are using love as a parameter in church, then pastors have no reason to distance themselves from people with disabilities. We must understand that even in disability, there is ability. If we have that understanding, we should give everybody a platform, just to test drive. I did not become a pastor overnight. Something happened. Far back in Ebute Meta, between 2004 and 2005, the church I was attending, the pastor saw me and spotted me out. Before then, I was the one writing for the "Excellent Men", a group in the church. I was their secretary. And I was always the one writing the minutes of our meetings. I was also the one writing the Pastor's Desk, a column on the church bulletin. I was carrying out these two assignments simultaneously. And one day, the pastor said, "Arowosegbe,  please prepare to minister for 20 minutes next week Sunday". That was the first time I was being given a platform to minister the Word of God to the congregation. So, pastors have no reason not to allow persons with disabilities to work in the church.

That’s one part of the conversation. Another part of it is that persons with disabilities must also be able to prove themselves. Recall that I said I was writing the church bulletin at the Pastor's Desk, the pastor's corner on the church bulletin. That was what the pastor was supposed to do but I was the one doing it. And I was also the secretary to the Men's group then. So, people with disabilities must be able to convince our society that they can really do what people think they cannot do on account of their disabilities status. Without this, the society, both inside and outside of the church environment, will see you as not able to do those things. You should be able to prove to them by doing those things, and not just doing, you should be able to go the extra mile. That’s what I always do and it has been working for me.

You are married to a sighted wife. How did that happened? How did she fall in love with you despite your visual impairment?

I was working in an oil company and she, at that time, was working with Ikeja Hotels. Ikeja Hotels happened to be the caterer supplying our lunch in the office. And so she, being one of their staff, I got to meet her on one occasion because she was the one that attended to me at the restaurant. But beyond the food menu, beyond the food level, when I was losing my sight rapidly,  connecting with the staff bus was becoming a challenge. So she offered to be helping me to navigate to the staff bus. This was also made possible because she, too, wanted to join the staff bus to enjoy the facility of transportation. She would come and pick me from my office and we would walk together to the staff bus. So, it all started with the staff bus, not even with the restaurant. From there, we started talking. She saw me as a big brother at the beginning. I must say that she had somebody she was dating then and she would come to me for advice about one or two things. And I always gave her my candid, unbiased advice. Yes, unbiased because the idea, at first,  was not to go into a relationship with her; but along the line, we began to develop interest in each other. And something happened that For whatever reason, she fell out of the relationship with the brother. So I saw that as an opportunity to win her heart. That's how we got to meet and we started courting and it worked out to be a marriage at the end.

Some blind persons married to sighted spouses have tales of woes about their in-laws in terms of verbal and psychological abuse. What has been the relationship between you and your in-laws, is it cordial?

Fortunately for me, that seemed to be working out well, to the glory of God. Her mother knew me very well even before I met her. Her mother also worked where I was working. She’s late now. But we both worked in the office. I didn't know her then but she said she knew me. As a matter of fact, she was always the one telling everyone about "Ah, one boy in our office. He's a special fellow. He's a genius." And because of that, maybe because the mother knew me very well and had decided to market me to her family, I became very safe with the entire family. When she was alive, she was closer to me than to her daughter. We were so close that She could confide in me rather than with her daughter. But of course, I am aware of the situations in-laws of persons with disabilities treat them horribly and that should be discouraged. But I think it all depends on how you carry yourself as a PWD. If you present yourself as a loving, caring spouse who is able to meet with the demands of a matrimonial home, whether as the husband or the wife, there is every possibility that your in-laws will treat you well. We must be able to convince them beyond the ordinary. I had an experience when I was doing my Mass Communications program at Laspotech, which has now become a university. A lady, who was being proposed to by a visually impaired man, told me that if I was the one proposing, she would accept the proposal but that she could not accept it from this other fellow because he fell short of her expectation. The point I'm making is that we must be able to prove to the society that we are able. We must bring ourselves out of This beggarly attitude which has made the society to believe that the blind person can do nothing but to beg.

  

Inclusivity In Church: RCCG King's Court Setting The Pace For Others


In a Nigerian Christianity environment, where most churches either distance themselves from PWDs (persons with disabilities) or use them as guinea pigs in 'miracle sessions' experiment, the Redeemed Christian Church of God (RCCG) The King’s Court, located in Victoria Island, is redefining the landscape by putting together ministerial church programmes that are aimed at bringing inclusivity to the Christianity community by integrating persons with disabilities into the church’s congregational activities. One of such programmes was the Diversity Sunday Outreach that held on March 22, 2026 inside the church auditorium. The event brought together PWDs from several clusters in a ministerial service that highlighted the importance of inclusivity within the Christian fold.

According to Adeola Obagun, the convener of the event, Diversity Sunday Outreach is a programme that is intended to create a conducive environment for everyone, whether able bodied or persons with disabilities, to come to church and worship together in an atmosphere of love and oneness. In a chat with Lagos Today Extra!, she revealed that the initiative was a vision of a former pastor of the church, Pastor Ben Akabueze but the church has keyed into it and so, it is a programmed that has come to stay.

It was a vision from our former pastor, Pastor Ben Akabueze, who had this vision that he actually brought to life and made it possible for the very first one to hold. We've not had this event in the last two years but now, the event looks like it's here to stay. We want to make sure that, through this event, persons with disabilities are provided with all that they need to comfortably come to church and worship. And in our church, we have some persons with disabilities who are regular members of the church,” she stated.

The King’s Court Church of RCCG is not just preaching inclusivity in Christianity, it is actually practicing what it preaches. The church has provided a ram so that those on wheelchair can easily go into the church auditorium to worship. It has also employed a sign language interpreter so that those with hearing impairment can be carried along during church activities.

“We have people who are hearing impaired among our members. And because of their hearing impairment, the church hires a sign language interpreter who interprets so that they are able to flow along with everyone else and know what's going on during service,” Adeola said. She added that even though the initiative is a vision from The King’s Court, she believes it is something other churches, including those of other denominations, should key in to make the Christian community more inclusive in line with God’s command to love everyone, no matter their situations or conditions.

In her words, “It's an initiative of The King's Court which we are hoping not just RCCG but all churches and institutions can imbibe as well. So, we want to use this as a platform to encourage other institutions to follow along because disability can happen to anyone. I know quite a lot of blind people and none of them was born blind. There is no guarantee that someone who is seeing today would not become blind tomorrow. So, what we're preaching is that people should be empathetic to persons with disabilities. Empathy means putting yourself in their shoes, right? If your doctor told you that you had only two more weeks before you lose your sight, How would you want the world to receive you? How would you want the world to treat you? How would you want to fit in? Would you like life to continue just as it was before you lost your sight? Of course, the answer is yes. So, we are saying that it's not just us, but everyone should make accommodations for persons with disabilities both inside and outside of the church environments. It is not their fault that they are that way. We must try our best to make sure that anything that they need to make life easy, is provided for them.”

On the issue of some ministers of God saying that the reason people with disabilities have not been healed by God is because they do not have faith when they pray, Adeola said that was an outright lie. “That is a total lie. As we read in Matthew 25, verse 40, whatever you do for the least person is how you are treating Jesus. That's what Jesus said directly. Now, what is Jesus saying in that verse? It is a blessing to help others who are in need because whatever you do for them, you have done for him.

“There are some people who have two hands, two legs, two eyes, right? Everything is working. Jesus wants those people to help those who cannot see or walk or hear. It is an offense if you see a blind person walking into a gutter and you don't tell that person there’s a gutter there. And in our society, this is what it looks like. People would see a blind person on the road, a danfo driver would see a blind person on the road, attempting to cross the road and instead of stopping for the blind man to cross, the driver would shout on him to move out of the way while he drives past. empathy is putting yourself in other people's shoes.”

Adeola Obagun also stressed that disability is not actually the problem but the barriers which society has put in the way of persons with disabilities. She said, “Disability is not the problem. The problem is the barriers and there are all sorts of barriers. The first barrier in a country like Nigeria is the stigmatization. For instance,  there are actors, popular people who have recently gone blind. But Ever since they went blind, they've just hidden themselves from the society obviously because of the stigma society has imposed on blindness. And we're saying, no, you should not be stigmatized; you should not be discriminated against if you go blind or if you lose the function of any part of your body. It is not something to be ashamed of. People should not be written off simply because they have disability; it’s rather the beginning of a new world for that person. And if they adapt to the new world, their other senses will be so sharpened and effective that they would make up for the part of the body that is not working. And some of these people can be very intelligent. I was once featured on a radio show and someone who just heard my voice once, recognized me two years later when we met. Someone like that can be a perfect listener. If you had a customer service center and employed such a person, he would deliver the job very well because he is a good listener. So, the loss of one of your sensory organs does not mean that you are completely useless. Rather, all your other organs will get sharper and you will see that you are actually able to cope with life.”

Adeola admonished everyone and every institution, including churches, to make themselves familiar with the disability law, noting that  The law is very exhaustive and covers almost all areas of life as they affect persons with disabilities. She highlighted the issue of discrimination, saying  that the law prohibits discrimination against persons with disabilities.

“If people are discriminated against, it is such an easy case to take to court and win because the law is very clear that if people are discriminated against, there are penalties to pay. If the violator is a corporate entity, there's a one million naira fine attached to it. If it is an individual,  there's a one hundred thousand naira fine or a six-month jail term. And that's why we need you, the journalists, to help push the awareness. This law actually exists but how many people know about it? We need you to remind people that there's a law that prohibits discrimination against persons with disabilities,” she said.

Diversity Church Outreach showcased lively and soul-lifting presentations from Bethesda Home and School for the Blind , Wesley School for the Hearing Impaired , among others. There was also a panel discussion made up of persons with disabilities as well as relatives of persons with disabilities. The discussion focused on issues bothering PWDS at the home front, in the workplace, and social health work environments.

A major highlight of the event was a sermon presented by Pastor Lawrence Adegoke  Arowosegbe, a visually impaired RCCG pastor, who delivered a message titled ‘The Effect Of Love’. Drawing from the teaching of Jesus Christ on The Good Samaritan, Pastor Arowosegbe admonished all to imbibe Godly love because love overcomes all challenges, stressing that even if one manifests all the spiritual gifts, and it is not backed up with love, it does not profit anything.

Another highlight of the event was the presentation of assistive gift items to PWDs in attendance. 

Lagos RCCG Province Inaugurates Community-Focused Projects


The Redeemed Christian Church of God, Lagos Province 28, has inaugurated several projects aimed at repositioning the province for improved worship experience and greater community impact.

According to a statement from the church, the projects include a generator house, solar-powered poles, and an ultra-modern LED altar background fitted with new equipment and television screens.

The province also dedicated new video cameras to strengthen its media unit and enhance service delivery.

The Pastor-in-Charge, who doubles as the Assistant Pastor-in-Charge of Region 63, Bola Orekoya, was quoted in the statement as saying that the projects were executed to position the church for more impact, attract more worshippers, and win more souls.

He noted that the province was committed to aligning with the RCCG Vision 2032, which targets winning 40 million souls before 2032.

Orekoya urged Christians to love one another, stressing that dedication to God must remain unwavering despite challenges.

The statement read, “The province of the latter glory, known for excellence also dedicated brand new video cameras to make the media more effective and service delivery friendly, as the church services will now be beamed live on various social media platforms.

 “Pastor Bola Orekoya, the pastor in charge of the province who also doubles as the assistant pastor in charge of Region 63, said the overall objective of putting this equipment in place is to position the church for more community impact, attract more worshipers and souls to the kingdom of God.

“He also said his province is doing everything possible towards ensuring proactive compliance with RCCG vision 2032, which centres on winning 40 million souls between now and 2032.

“Pastor Orekoya, a quintessential leader who believes in total commitment and dedication to the things of God, even in the midst of storms and any distractions said Christians should love one another just as Christ love us the commissioning the legacy projects was rounded up with a special service tagged Turning point which attracted several worshipers.”

  

DNA Tests Show Two Of My Children Are Not My Biological Children - Pastor Chris Okafor


He has been vilified without a response and therefore caught  the image of a molester. However, meeting Dr. Chris Okafor, General overseer of Mountain of Liberation and Miracle Ministry cuts a different picture – sharp witted, cerebral and exuding a high level of both episcopal and philosophical calmness. He effortlessly exhibits control in the sprawling edifice at Ojodu that is the headquarters of his church. Just stepping down from his altar, he clutched the hand of his newly wedded wife, both dressed in white and tailed by a mammoth crowd that are his members. In his office, he calmly took Obinna Chima and Ahamefula Ogbu through his trajectories of life till when controversies found him. The man of God swore his innocence on allegations of molesting women, even his daughters and wondered why it was when it went public that he was remarrying that all the allegations started flying. He spoke of his early life, call, how the hand of God rested on him, chequered marriage, divorce, failed DNA test of two children and recovery to remarry, then the social media draggings… excerpts

Can you take us back to your early years—what was life like growing up, and how did your upbringing shape your worldview?

My upbringing was interesting in the sense that it was a humble beginning that shaped and prepared us for today. A lot of people make the mistake of building the future for their children and not building their children for their future. So, how I was raised, I was built and prepared for the future. I was born and raised in Benin City, which was known then as Bendel State and now Edo State. We lived together as a family with my parents in just one room in Benin City, specifically at Number One Emovon Street, off St. Saviour in Benin City.

My parents were and are still very strong Christians, and the way we were raised prepared us for everything you see God doing today. Thirteen of us were living in one room – my parents, my siblings, and my cousins. I recall my mother had her bed on the left while my father’s bed used to be by the right, in the same room. While the girls would lie on the bed with my mother, we, the boys, would put a mat on the floor. Prayers for us were compulsory – morning and night. From there, I attended primary, secondary schools, and the university, where I obtained my First Degree before I came to Lagos. Lagos was the beginning of the journey of this ministry. Meanwhile, I must recall that I had three sisters ahead of me.

So, my mother was under pressure for a male child. Pressure in the sense that in a typical African setting, would always be demanding for a male child. I had two brothers who later died; my father was looking for more male children. So, my mum was praying. She attended a conference where a powerful prophet prophesied to my mother that she would have a son who would become a prophet and would be mightily used by God, and that his prophetic gifts would start manifesting from the age of seven or eight. It was she and my dad who received the prophecy with other men and women of God confirming the same thing. My name was already given before I was born, so they didn’t have to pray or think about a name to call me because it was a thing of the spirit. So, they gave me the native name Ihechukwu, which means light of God; Christian, which means Christ-like.

That was how my name came. So, as I said earlier, while growing up, it was a necessity that you must do morning devotion in my family, and everyone must fast on the weekends; it was compulsory. At the age of six, there was a primary school opposite our house. The late Archbishop Benson Idahosa was holding a crusade, and I went there as a little child. Different miracles happened that night, and when he called those who were willing to give their lives to Jesus to come out, I came out. He saw me and told them to allow me to climb to the stage where he was, and he laid hands on me and spoke prophetically that God was going to use me. To me, that was my encounter with Jesus personally. By the age of seven and eight, my prophetic gifts started manifesting strongly.

On one occasion, as a little boy, I had a dream. I called my mum and dad to pray against a death in my family, and they ignored it. A week later, there was an accident, and my cousin was affected, and she was almost dead. When my parents received the sad news, that was when they remembered what I told them. So, the gift continued to manifest. Sometimes they can be playing football, and God will reveal the final scores to me. I was born into an Anglican family. I attended Ohuoba Primary School at Murtala Muhammed Way, Benin City; attended Edo College, and then proceeded to Ambrose Alli University.

My dad was a carpenter, and my mum used to sell vegetables at Ekiosa market. While we, the boys, would always follow my dad to his shop, the girls would go to the market with my mum. I learnt carpentry, and I was building wooden doors and all manner of things. I built a wooden wheelbarrow, and every morning when I wake up, I go to fetch water from a far distance until it’s about 6 am, and I will start preparing for school. So, all these shaped my childhood. I was the first to become a graduate in my family and there were many other ways through God’s privilege that I was prepared for this calling. When I got to Lagos, I did not know anybody and I went to a school and appealed to a security man to allow me to be sleeping in the small room with him. In the morning, I will take my shower and go out for evangelism and my street ministrations. It was from there a good man, an Anglican priest, Rev. Chuks Elezie, from Abia State, picked me up and took me to his house. That was how the ministry started about 22 years ago.

Would you say you were a stubborn child growing up, or more pliable?

I was a very stubborn child. I used to fight a lot growing up. You cannot grow up in Benin City and not be stubborn.

So, was the influence of your childhood more from your mother or your father?

I would say I got a little bit of the stubbornness from my father. My mother has a calm personality and my dad used to be stubborn. But as I grew up, I am only stubborn when it comes to confronting the enemy, but in the real sense, I am very humble. 

Now, what is your actual age? Are you 55 years or 44 years, because what we have online is different from what you say is your age?

I don’t know how that came about, but we are going to do everything possible to correct that. There is nobody who can lie about his or her age because you have age mates that you grew up with. I was speaking with my childhood friends recently, and they were also worried that people are saying I am 55 years old. I am the sixth child of my mother. If my late elder brother was alive, he would have been 60 years. If he is 60 as the first and I am the sixth, how can I be 55 years? So, my real age is 44 years. Do I look 55 years? My mother is about 80 years old, so if I am 55 years old, how many years was my mother when she gave birth to her first child? But I think how that happened was that there was a time I wanted to travel abroad when I came to Lagos and they felt my age was too small. So, when I was to renew the passport, I didn’t know that while they were filing the form, they added more years to my age. I complained then, but there was nothing I could do. I am sure that was where they got that from. So, I am 44 years. I got married around 21 and 22 years.

Growing up among girls, what was the experience like? Did it make you have respect for women or to loathe women?

I have so much respect for women. For example, I love my mother so much, and I love my sisters, and I can tell you why. Even though we were born without a silver spoon, my mother stood with my father, showed us love and encouragement. I love my mother and my sisters and I respect women. Unfortunately, when I married at that young age, that changed everything.  But I love my mother, my sister, and I am married now, so I love my wife as well as my biological daughters and every other one that God has brought around me.

You are a handsome young man, a man of means, and women flock around people like you. How do you manage pressure from women?

It is not a difficult thing to do. There is distraction, and there is focus. You choose focus. Focus is not the absence of distraction, but you choose focus. With the help of God, I have always known how to build deliberate structures around myself. Firstly, there are levels you go with God in prayers. When you become a man of prayers and fasting consistently, and you are determined, certain things don’t become a problem to you. The more you pray and get closer to God and study the word of God, these distractions don’t become problems to you anymore. So, I put structures around myself. For example, it will be difficult for the person to access me. From the church, which is our main consistency, if I am going to have a one-on-one counselling, I don’t do it in my office. We do it in the church openly. So, even if you are a man or woman, if I am counselling you, one of my pastors would be there. Secondly, I go from the church to my house and from my house to the church or when I am going to the airport. So, there are people around me that makes it impossible for people to access me. I don’t just go out because my face is not hidden. As you serve God, the last thing you will want to do is to bring the name of God to disrepute. Covenant and discipline must come in through the help of God.

There is this aphorism that there is a streak of Samson in every man. Do you mean that you don’t have feelings for the opposite sex?

I’m married, so I have feelings for my wife. The Bible made it clear in 1 Corinthians 7 that if you can stay without getting married, stay, but if not, marry, and that if you marry, you stay with your wife. The scripture has already settled it. I am a man, and I am happily married. So, whatever it is, is for me and my wife. Note that it took about 14 years for me to remarry, and for me to have stayed that long, there must be a reason for that. My appearance may be a little bit deceptive. Why did I say so? 1 Corinthians 2:7 says the man of the spirit knows the things of the spirit, but the people of the flesh only understand by the flesh.

So, because of what I went through in my previous marriage, it took me a long time to remarry. Recall that I spoke out one time after I was done with my first marriage. I had a really terrible experience in that marriage, and because of that, I said I was not going to get married again. What I am saying is not hidden because I said it openly in the church that I would never get married again, and that neither would I have anything to do with any woman because of the wound I came out with from that marriage. But I prayerfully went through it by the help of God anf through fathers like Pastor Mathew Ashimolowo and Bishop David Abioye. These fathers really helped me to come out of it and encouraged me to remarry. So, the last thing in my mind before now was talking about a woman.

So, you don’t see yourself as a womaniser?

How can that be? Firstly, there are certain things you cannot do. If you carry fuel in your body, you cannot go to where there is light. It will burn you. You don’t carry water in your mouth and attempt to blow out a fire. Whether you like it or not, there are things that, by being a child of God, as a Christian and by your calling, to him whom much is given, much is expected. You cannot rebuke if you have not been rebuked; you cannot teach if you have not been taught, and you cannot command if you have not been commanded. So, you have to do everything possible because you are answerable to God. As I said to you, going through my experience in my first marriage, the last thing on your mind would be a woman or women. They say if you have been bitten by a snake before, even when you see a millipede, you will run. I am not just a Pastor that just goes to the altar to preach; if you attend my service, you will see the kind of things that God does through me. You cannot operate in that dimension and still be living your life anyhow.

So, why are there all sorts of allegations of molestation and sexual misconduct against you?

Now, another question that is important to be asked is: How come I wasn’t accused of molesting anyone for 14 years, until I decided to remarry? That is what everybody should be asking. So, they allowed me as a molester, to walk freely for 14 years? So, nothing was wrong until I decided to remarry? If I tell you that my ex-wife sent me a message recently asking me why I decided to remarry. Imagine a woman we divorced 14 years ago, with whom we have never spoken, because it was a bitter split, asking me why I decided to remarry. She even got my wife’s phone number and was threatening her that they would kill her.

So, the whole issue started because I decided to remarry. If I was any of those things they allege I am, they would have come out to say so for 14 years. Imagine telling my son that now that I have remarried, his inheritance will be threatened. How do you tell a 17-year-old boy that? This is the dimension and angle people don’t understand. I have the divorce proceedings. There is no way any court will put four children under your custody when you are a molester. She wanted to take custody of the children, but I told the court that she didn’t have what it takes to raise them. How old were these children then – nine, six, four, and two years respectively. No court would give me all those children if I were a molester. Recall that 14 years ago, she granted an interview to a newspaper, and there was no place where she mentioned that I molested the children. After that, I was given the custody of the children, and she was given access, so that she could come and see them, but under strict supervision. One day, she came to my house after we had divorced, and she said she was not going to leave. I had to call my lawyer, Barrister Ubani, a Senior Advocate of Nigeria, who reported the matter to a Police Station close to my house. That was how they came and moved her out.

She tore her clothes, went to a newspaper, and granted another interview. There is no way I would be such a person, and the court would grant me the children. How do you think I will feel when a DNA test I conducted, which I decided to keep to myself for years, shows that two among the four children are not your own? That is the wound I have borne for many years that I kept within myself, because I wanted to protect those children. So, I am not happy that I am saying all of these.  When all these things started, they went to VeryDarkMan (VDM), the one whose face was blurred, and made her say some scripted and fabricated fallacies against me. When I was with my previous wife, she would tell me, “I will pull you down, I will destroy your ministry.” So she thought she had found a platform to unleash that threat. It was well-scripted, and I am speaking today because I have evidence. If you watch, all these while I decided not to respond, not because I don’t know how to talk, or because we are powerless. But silence says so many things. Later, the one who is supposed to be the first daughter called from Canada via WhatsApp, and I recorded our conversation.

She kept asking if the conversation was being recorded because they knew they had done something bad to me. I asked her, “Chinyere, you grew  up here, knew me as your father, have I ever done any of those things you were said to have accused me of doing?” She said “no.” I asked her again: “What is that thing you said I normally do to you before I climb the altar?” She said, “Nothing like that happened.” I asked her about what her sister went to VDM to say, and she said she doesn’t have any knowledge of such a thing, and I asked her to add her sister, Amarachi, to the WhatsApp call and she added her. I then asked Amarachi why she lied against me, and she said we should forget it, that it has passed. I said, “Really, to misrepresent me, damage my reputation, and make me look like who I am not, and you are saying it has passed.” I now knew it was a script and they told them to act. I asked her if I had ever done any of those things they accused me of doing, and she said no.

I now wanted to know why she went to that extent, and she said she was fighting for her sibling. So, Amarachi said Precious told her that she entered my room when she was 15 years old and that I touched her and she started shaking, and I left her alone thereafter. I now said if that is in my character, I would have done that to every one of you.  Secondly, a molester or a rapist would not say because your body is shaking, he will not go ahead to molest you and if it is in my character, I would have done the same to all of them, and many more people would have come out to say I did the same to them. Later, the same VDM sent me a message on 25th December last year demanding that I should pay the fees for the remaining school years.

According to him, for Precious and the one in Canada, the total amount for school fees, accommodation and other allowance was $57,500. Then for Amarachi – school fees – N6.4 million and accommodation – N3.6 million. When we calculated everything and converted it to naira, it was about N80 million. So, how can you be asking a man who is a molester to pay your school fees? They just wanted to extort money from me if I had played along. One of my daughters sent me a message earlier that if I did not give them the money, she would go to social media. I have the message on my phone. It was then I now asked her to go and meet her mother to ask her who her real father is. Note this, when I discovered through the DNA test that she wasn’t my biological child, I withdrew myself, because there was so much pain in me, and I stopped paying the school fees further.

There were also allegations that you raped your present wife, and after that, you were forced to marry her?

That is to show you the level of desperation. The idea was to do everything to paint me black. My wife and I had a covenant discipline and we agreed that we would wait until after our marriage. For somebody to say I raped her and her parents now compelled me to marry her, it shows the level of desperation.

So, all these talks about young preachers covering for each other when there are allegations of misconduct is not real?

I have never covered for anybody, and for me, I don’t know anything like that. If you are a thief, you cover for a thief, and you cannot cover what you don’t know. I have never such an experience. You know when something happens, people would come out to say different things and all of that.  

Who is your spiritual mentor, and what are your biggest strengths and weaknesses?

God is our strength, and there is no weakness in God; if there is no weakness in God, there is no atom of weakness in us. That is the reason why we are moving forward. The Bible says if you faint in the days of adversaries, it means your strength is little. But we are empowered and strengthened by God. As we go to him, we draw strength from him every day. God is powerful and it is the help of God and his mercy that has kept us and held us, and what the enemy meant for evil, God has turned it for our good. I can tell you that this season is my best season. Every season is important. There are seasons God wants you to learn, and there are seasons God wants you to know those around you. Some seasons come to announce you. Talking about mentorship, you heard me mention Pastor Mathew Ashimolowo, Bishop David Abioye and there are others that I admire, but these two stand out for me. They are my mentors and fathers and they have shaped my life. These fathers have stood for me to make sure I do the right thing and that I must continue to do the right thing. I can’t fail God and I can’t fail them. When I look at their faces, I tell myself that I can’t do anything that will bring reproach to them.

What do you consider your highest point in life in terms of happiness?

My highest point in life is when I fulfil what God has assigned me to do, and every time people are converted to Jesus Christ I am happy. Every time God uses me to reach his people, to deliver those in bondage and when I see a sinner turn to righteousness. Those are the things that make me happy.

What of your low points in life?

I don’t think there are low points in my life.

Do you have any regrets in life?

Not at all.

Can you speak to us about the empowerment schemes that are being undertaken by your ministry?

We have the Chris Okafor Humanity Foundation. That Foundation takes care of people in different ways. We have over 600 people, both in Lagos, in my village and other places on scholarship at various in secondary schools and universities. We also have foundation that takes care of widows and the less privilege. We cater for the less privileged, we empower people and atimes we train people for different skills. We have trained and empowered thousands of people since we started this and in the same vein we have sponsored many people abroad. We got visas for some, bought their tickets and all of that. There are countless of people we have sheltered and given accommodation. We give thanks to God for giving us the privilege and the wherewithal to be able to touch lives and we are going to do more by the grace of God. If you come to this area where we have our church, we did the interlocking of the road leading to our church for the community, we bought a new transformer for the community and provided a borehole to access water. We also have a school where we send members who cannot afford school fees to take care of their school fees. On the last Sunday of every month, we share rice and other foodstuffs to hundreds of the less privileged. God has used us to change lives here in Nigeria and all over the world.


From ThisDay Life

 

Outrage As Pastor Kingsley Okonkwo Shows Off The New Tattoo On His Body


Barely a month after Nollywood actress, Tonto Dikeh, said there was nothing wrong with retaining the tattoos on her body despite giving her life to Christ, relationship coach and lead pastor of David Christian Centre (DCC), Kingsley Okonkwo, has sparked an outrage on social media after revealing a new tattoo on his arm. 

The tattoo, which he shared on his Instagram page, with the caption ‘3:16’, has left many of his followers surprised and divided. 

While some supporters argue that faith is about inner conviction, not outward symbols, others question whether tattoos align with the moral image expected of a pastor, citing Leviticus 19:28, which warns against marking the skin.

@iamqneth noted: “The Bible says we should not make a mark on our skin.well I know that the Bible hasn’t changed and God’s word hasn’t change too so all I can say is hmmmmm” 

@ladyrosabel commented: “For those of us that have something to say but decided not to say it, may the peace of the Lord be with us amen”. @iamkingdinero1 shared: “Just know God personally, nĂ³ let anyone introduce their own God to you , find your God , know am for yourself’

@sailorojay stated: “It’s baffles me like does this pastor not know it’s a sin to tattoo his skin?? Like I have nothing for tattoos but as a pastor you should be the one person leading your members in the right part with what the Bible teaches. It’s like pastors of these days only use verses in the Bible that favors them and throws the rest out.” @papcy_valery shared: “Leviticus 19:28 Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.”

Okonkwo, known for his teachings on marriage and relationships, has not publicly addressed the controversy.

 

 

RCCG Establishes Youths Church In Lagos


The Redeemed Christian Church of God (Lagos Province 64) has established a new youth church, Revelation Church in Holiness, Model Parish, Lagos, aimed at empowering young people spiritually and equipping them with practical skills to contribute positively to society.

Led by Pastor Oyewumi Afolabi, the church seeks to provide a platform for youth to connect, grow, and develop into agents of change, addressing issues such as spiritual apathy, idleness, and lack of direction.

Speaking during the inaugural service last Sunday, the pastor in charge of the province, Felix Oni, expressed enthusiasm over the founding of the new church under his leadership, saying it is a deliberate move to ignite spiritual revival in the community.

Oni said the church’s establishment is aimed at creating “brand new people” who will think positively and contribute to the nation’s turnaround.

He added, “We want to raise giants from here, who will be agents of change. National and patriotic Christians, who will go and turn the heart of people back to God.”

On his part, Afolabi revealed the church’s plans to empower young people through spiritual growth, skills development, and community engagement.

He explained that the church aims to provide a platform for youth to connect, grow, and develop spiritually and professionally.

According to him, the church’s Enterprise Development Centre offers training in digital skills, carpentry, and other practical areas, providing young individuals with market-ready skills and support.

Afolabi attributed the church’s establishment to the need for youth-focused initiatives, citing gaps in spiritual guidance and personal development opportunities.


 

MFM Lekki Delivers Projects And Infrastructure Facilities To Itedo Community And Environs


Tent Maker Pastoral Ministry (TMPM) of Region 1, Mountain of Fire and Miracles Ministries (MFM), Lekki, Lagos has provided various projects to the Itedo Community and its environs.

The humanitarian services, which are part of Corporate Social Responsibility (CSR) of the church, included the construction of an access road spanning from Freedom Way to Salvation Road in Itedo, grading of internal roads in Itedo and provision of a borehole.

The church has also trained over 50 people free in various skills, as well as given them starter packs.

The skills include fashion designing, bakery, pastries, and barbing to make beneficiaries self-reliant.

Part of the CSR of the church includes free feeding of the people every Sunday, especially the less-privileged, and homeless as well as ‘area boys’ .

Also, TMPM Region 1 gives scholarships to indigent but brilliant students.

It engages in free medical outreaches as well as pay medical bills, including surgeries bills for members of the host communities, especially the downtrodden that are not members of the church.

Regional Overseer and Pastor, MFM TMPM 1, Lekki, Pastor Sola Oladipo, said the services are to fulfil God’s instructions to give and to take care of the less-privileged.

Oladipo said apart from the Biblical teachings and deliverance programmes, the church embarked on social interventions, and welfare programmes to give hope to the hopeless.

The Regional Overseer added that the initiative was part of the church’s broader Explosive Evangelism Initiative (EEI) aimed at winning more souls for Christ through acts of kindness.

He stressed that welfare and community development are central to the mission of MFM.

He commended the General Overseer of MFM, Dr. Daniel Kolawole Olukoya, and his wife, whom he described as philanthropists and have mandated the branches globally to invest in CSR alongside their spiritual activities.


 

Why I Won't Remove The Tattoos On My Body Despite Giving My Life To Christ - Nollywood Actress Tonto Dikeh


Nollywood actress Tonto Dikeh has revealed why she would be keeping her tattoos despite recommitting to the Christian faith.

She revealed this during an online interaction with a fan, explaining that she’s concerned about the potential damage laser removal could cause to her skin.

Tonto emphasised faith doesn’t require her to remove the tattoos, stating, “Jesus don’t care” about the ink on her body.

“Mama, if it was possible to take off tattoos, would you have taken yours off?” the fan had asked.

“Yes, love, I would have but I’m stuck with them and I ain’t doing no laser to spoil my good skin. And the good thing is Jesus don’t care,” she responded.

The actress has been sharing her spiritual journey on social media, showcasing her prayers and speaking in tongues.

Tonto also announced plans to be more discerning about her professional collaborations, prioritising respect and value for her work.

She added that she won’t promote or support anyone showing hostility towards her, her faith, or spiritual leaders.


 

Armed Forces Remembrance Day: Sanwo-Olu Charges The Church To Continually Pray For The Military


The church has a duty to continue to pray for peace, for wisdom in leadership, and for members of the armed forces who protect the citizens. This submission was made by Lagos State Governor, Mr Babajide Sanwo-Olu,

Speaking on Sunday at the 2025 Armed Forces Celebration and remembrance thanksgiving at Chapel of Christ the Light, Alausa, Sanwo-Olu, who commended members of the armed forces for their service and sacrifice, noted that the remembrance challenges every Nigerian to promote unity, be responsible, and respect one another.

Sanwo-Olu said this is important because a nation divided weakens its defenders, and a nation united strengthens its peace.

“Every day we wake up to normal routines, travel freely, worship openly, and live without fear; someone somewhere is standing guard. Someone is watching the night so others can sleep. Someone is carrying the weight of responsibility so the nation can breathe.

“We give thanks to God for preserving our nation through another year. We give thanks for the lives of those who serve in uniform: soldiers, sailors, airmen, and officers who operate in difficult terrain, under pressure, often in danger of death, so that others may live in safety. Their duty goes beyond profession; it is a calling rooted in discipline, courage, and service.

“Today we remember the fallen brave sons and daughters who answered the call of duty and did not return. Their names may not always be spoken, but their sacrifice is written into the story of our nation. Scripture reminds us in the gospel of John 15:13 that ‘greater love has no one than this: to lay down one’s life for others.’ That truth lives in the legacy of our fallen heroes.

“To the families they left behind—spouses, children, parents—your sacrifice is equally profound. You carried the weight of absence, uncertainty, and loss with dignity. The nation owes you more than words; it owes you honour, care, and enduring support. We stand with you, and we commit never to forget.

“Over the years, our Armed Forces have continued to evolve in professionalism, training, coordination, and resilience. They have adapted to complex security challenges, supported internal peace efforts, assisted in disaster response, protected critical infrastructure, and contributed to regional stability. Their role extends beyond combat; it includes humanitarian support, civil engagement, and national unity.

“This period of remembrance challenges us as citizens to unity, responsibility, and respect for one another. A nation divided weakens its defenders. A nation united strengthens its peace. The church also has a duty in this journey. We must continue to pray for peace, for wisdom in leadership, and for those who protect us.

“To our veterans, we honour your years of service. You laid foundations that others now build upon. Your experience, discipline, and example remain valuable to our society. A grateful nation does not discard its veterans; it learns from them and supports them.

“As we bow our heads in prayer, may God grant eternal rest to the souls of the departed. May He comfort their families. May He protect our Armed Forces and bless them with wisdom and courage, and may He grant our nation peace within and outside its borders,” Sanwo-Olu stated.


 

Why Anthony Joshua Survived The Accident - Pastor Adeboye


The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, popularly known as ‘Daddy GO’, has described Anthony Joshua’s survival in a fatal road accident as an act of divine mercy.

Adeboye made the remarks on Sunday during the church’s monthly thanksgiving service while reflecting on the role of God’s mercy in preservation. He cited the former two-time world heavyweight champion’s recent accident as a clear example.

Joshua narrowly escaped death after swapping seats moments before a horrific car crash on the Lagos–Ibadan Expressway.

The Lexus SUV in which he was travelling collided with a stationary truck, leaving Joshua with minor injuries but claiming the lives of two of his close associates, his strength and conditioning coach, Sina Ghami, and his personal trainer, Latif “Latz” Ayodele.

Quoting from Lamentations 3:22–23, Adeboye said, “It is by the mercies of the Lord that we are not consumed. We are alive because of the mercies of the Lord, not because of cleverness.

“I read in the newspapers yesterday that our boxing champion, Anthony Joshua, exchanged seats with someone before the accident. The people he exchanged seats with died. I don’t know why, but the mercy of God said someone would still be alive today.”

Anthony Joshua has since paid an emotional tribute to Ghami and Ayodele in a social media post, mourning the loss of two integral members of his team.


 

Rape And Other Sexual Offences: Police Invite Pastor Chris Okafor For Interrogation


The Lagos State Police Command has invited the Senior Pastor of Mountain of Liberation and Miracles Ministries, Chris Okafor, to report at the State Criminal Investigation Department, Panti, over allegations of multiple rape and other offences likely to cause a breach of public peace.

The police said Okafor was served with an invitation letter and is expected to appear before the Deputy Commissioner of Police in charge of the SCID by 10 am on Monday.

In a statement on Sunday, the Police Public Relations Officer in the state, Abimbola Adebisi, said the Commissioner of Police, Olohundare Jimoh, ordered a thorough investigation into the allegations against the cleric.

“The Lagos State Police Command has invited Pastor Chris Okafor, Senior Pastor of Mountain of Liberation and Miracles Ministries, in connection with allegations of multiple rape, other sexual offences, and several other conduct likely to cause breach of public peace and breakdown of law and order in the State,” she said.

According to the statement, the invitation followed several complaints bordering on alleged sexual offences and other conduct capable of leading to a breakdown of law and order in the state.

“The Commissioner of Police, Lagos State Command, CP Olohundare Jimoh, has directed the Deputy Commissioner of Police in charge of the State Criminal Investigation Department (DC SCID) to carry out a thorough investigation into the several criminal allegations against Pastor Chris Okafor.

“The Pastor has been duly served with an invitation letter through his legal representative and is expected to cooperate fully with the Criminal Investigation Department, Panti, in the ongoing investigation into the allegations of capital offences and other serious crimes against him,” the statement read.

The police said adequate security had been provided for the alleged victims and encouraged them to come forward to report at the SCID, Panti, where investigations have commenced.

The command assured that the identities of victims and witnesses would be kept confidential and fully protected throughout the investigation.

It also called on members of the public with credible information or evidence relevant to the case to assist the police, either through the SCID or the Police Public Relations Department.

The police reiterated that the investigation would be conducted professionally and without bias, stressing that no individual would be shielded based on status or influence.

“The Lagos State Police Command is committed to maintaining law and order, public peace, safety, and ensuring that all allegations of criminal acts against anyone, no matter how highly placed or lowly placed, are discreetly investigated according to law, regardless of the status of the individuals involved, and no sentiment will be allowed to prevail. Justice must prevail in the whole episode,” the statement concluded.

The invitation follows earlier reports that the Lagos State Commissioner of Police had directed the SCID to look into serious allegations against Okafor after claims circulated online accusing him of involvement in murder and other criminal acts.

The matter began in mid-December 2025, when multiple allegations surfaced on social media against Okafor. The allegations quickly gained public attention amid widespread outrage online.

One of the most prominent claims came from Nollywood actress Doris Ogala, who posted several videos on Instagram on December 14, 2025, alleging that she had been in a long-term sexual relationship with the pastor that began in 2017 and lasted nine years.

She accused him of breaking promises of marriage, sharing explicit content and contributing to the breakdown of her previous marriage.

In response to the growing controversy and viral claims, Okafor stood before his congregation on New Year’s Day and apologised for past “mistakes,” kneeling at the pulpit and seeking forgiveness, though he did not go into specific details about the allegations.

Amid the fallout, the Pentecostal Fellowship of Nigeria reportedly considered sanctions against him, and Okafor also stepped down from his pastoral duties as the scandal continued to draw attention on and off social media.